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They were opposed by the influential Joseph of Volotsk, who defended ecclesiastical ownership of land and property.The sovereign's position fluctuated, but eventually he threw his support to Joseph.Subsequently, there developed a theory in Moscow that saw Moscow as the Third Rome, the legitimate successor to Constantinople, and the Primate of the Moscow Church as head of all the Russian Church.
The ROC should also not be confused with the Russian Orthodox Church Outside Russia (also known as the Russian Orthodox Church Abroad, or ROCOR), headquartered in the United States.It also exercises ecclesiastical jurisdiction over the autonomous Church of Japan and the Orthodox Christians resident in the People's Republic of China.The ROC branches in Belarus, Estonia, Latvia, Moldova and Ukraine since the 1990s enjoy various degrees of self-government, albeit short of the status of formal ecclesiastical autonomy.In 1439, at the Council of Florence, some Orthodox hierarchs from Byzantium as well as Metropolitan Isidore, who represented the Russian Church, signed a union with the Roman Church, whereby the Eastern Church would recognise the primacy of the Pope.However, the Moscow Prince Vasili II rejected the act of the Council of Florence brought to Moscow by Isidore in March 1441.
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In December 1448, Jonas, a Russian bishop, was installed by the Council of Russian bishops in Moscow as Metropolitan of Kiev and All Russia (with permanent residence in Moscow) without the consent from Constantinople.