Interreligion dating updating lg dare
However, according to section 47 of the Act, (1) The fact that either party to a marriage becomes an apostate or converts to a faith other than Islam shall not by itself operate to dissolve the marriage unless confirmed by the Court.
(2) The fact that either party to a marriage converts to Islam shall not by itself operate to dissolve the marriage unless confirmed by the Court. and Muslim women are not permitted to marry non-Muslims.
Back to Index of Legal Reports Full Report (PDF, 301KB) This report provides information on the laws of 29 countries, plus the West Bank and the Gaza Strip, that prohibit marriages between people of two different religions.
In the majority of the countries identified for this report, the prohibition of interfaith marriage arises from the implementation of Islamic personal status laws, either in codified or uncodified form, with respect to marriages involving Muslims.
Instead, provisions of the Indian Succession Act of 1925 apply. According to the US State Department’s 2013 report on religious freedom in India, there are “reports that many couples faced administrative difficulties” in solemnizing marriages under the Special Marriage Act and were subjected to “harassment by local officials during the registration process.” In addition, the written notice that parties must submit, which is open for public comment for a period of thirty days, includes their “addresses, photographs, and religious affiliation,” opening the couple up to “possible harassment by religious groups objecting to interreligious marriages.” One report also notes that the requirement of one of the parties having to reside in the area for thirty days is a hurdle for couples who wish to elope from the town or city in which they reside. Back to Top Article 2(1) of Law No.
If an objection is made to an intended marriage, “the Marriage Officer shall not solemnize the marriage until he has inquired into the matter of the objection and is satisfied that it ought not to prevent the solemnization of the marriage or the objection is withdrawn by the person making it.” The Marriage Officer has a period of thirty days from the date of the objection for “inquiring into the matter of the objection and arriving at a decision.” If an objection is upheld by the marriage officer it can be appealed to a district court for a final decision. If a Hindu (statutorily defined as including Sikhs, Jains, and Buddhists) marries a non-Hindu under the Act, he or she cannot inherit ancestral property, which is a right established under the Hindu Succession Act.
She is not permitted to contract a valid marriage even with a Kitabi, that is, a Christian or a Jew. Interfaith marriages do not appear to be favored under Hindu law, which governs Bangladesh’s sizable Hindu population. Interfaith couples can marry under the Special Marriage Act, 1872, but only if they renounce their respective religions through a declaration before the marriage is solemnized. Back to Top In Brunei, family law matters for Muslims, including marriage, are predominantly regulated by codified and uncodified Islamic or Shari’a law.
There do not appear to be any provisions in the Islamic Family Law Act that regulate interfaith marriages.
Besides, in case of his death before partition, his vested right shall devolve on his wife and children.” All issues concerning the right to property ownership and inheritance for couples to whom the Buddhist Women’s Special Marriage Law apply are “decided according to Myanmar Customary Law as if they and their families were Buddhist.” Back to Top The laws of Djibouti forbid Muslim women from marrying non-Muslims. the marriage of a Muslim woman to a non-Muslim.” Such marriages are considered void, and a couple who continues or resumes living together as husband and wife after their marriage has been voided may be punished with up to six months of incarceration. The fact that article 23 of the Code considers the marriage of a Muslim woman to a non-Muslim to be a “temporary” impediment, however, may possibly indicate that the defect could be remedied by the husband’s conversion to Islam.
Indeed, the Family Code of Djibouti states that “temporary impediments [to marriage] are caused by . Furthermore, the prohibition only seems to apply to Muslim women and non-Muslim men; there does not appear to be any bar on Muslim men marrying non-Muslim women.